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February 28, 2008
All apologies
Earlier this month, Australia's parliament passed a resolution formally apologizing for one of the country's most egregious practices of institutionalized mistreatment of indigenous Australians. In issuing this apology, Australia is not alone. Apologies for past, state-sponsored misdeeds have become a burgeoning topic for many national legislatures, including the U.S. Congress. Although the direct impact of such apologies is often uncertain, they can have a clear effect on a country's foreign policy.
The apology introduced by Australia's new prime minister, Kevin Rudd, was unanimously approved by that country's parliament. Specifically, it recognized and apologized for the Australian government's formal role in the “Stolen Generations” The term applies to the government's forced removal of Aboriginal and Torres Strait Islander children from their families and placing them into state orphanages and other institutions. This state-sanctioned practice took place from the late 1800s until 1970, and it was designed to assimilate Aboriginal peoples into “white” Australian culture. Indeed, in a grotesquely paternalistic way, many viewed the practice as beneficial to those Aboriginal children removed from their families. Since the 1970s, as the government's role in creating the Stolen Generations has become more understood and less defensible, the momentum for a formal apology has grown. Rudd, fulfilling a campaign promise, issued the apology at the very opening of Australia's parliament: “We apologize especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country. For the pain, suffering and hurt of these Stolen Generations, their descendants and for their families left behind, we say sorry.”
Many other countries face or have faced similar experiences of national shame that demand formal apologies. These experiences can be purely domestic, as in Australia's case. The United States formally apologized for its World War II detention of Japanese-Americans in 1988 and issued a similar apology for its nineteenth century overthrow of the Hawaiian Kingdom in 1993. Without much fanfare, the Senate this month passed an Indian health care bill that contains an amendment apologizing to Native Americans for “official depredations, ill-conceived policies and the breaking of covenants.” Other situations demand apologies that cross international borders. Germany has issued many unambiguous apologies for its actions during World War II, and Japan has done the same, though in arguably more ambiguous terms.
There are several ways to evaluate these kinds of formal apologies. On the most immediate level, many are paired with direct, substantive action, such as reparation payments. Germany has paid billions of dollars to Holocaust survivors and the state of Israel since World War II. Other apologies may not include direct compensation for victims but create other structures or systems to provide tangible benefit to the aggrieved. Rudd ruled out reparations for members of the Stolen Generations in Australia, but his apology was matched by a pledge to create a “war cabinet” that would bridge partisan divides and work to address social and economic disparities between indigenous Australians and the rest of the country. He promised that the “war cabinet” would work to improve levels of education, health care, and housing for indigenous Australians within a five-year time frame.
The easiest apology, of course, is the one made with words alone. One reason the Senate's apology to Native Americans has not achieved greater attention is because it has been attached as an amendment to an otherwise routine bill. The United States has a long and disgraceful history of mistreatment of Native Americans, but because the apology neither appropriates new funds nor creates new programs, it can be issued as a legislative amendment with little fanfare. To be fair, these same characteristics make the apology much easier to offer in the first place. Even if an apology is paired with a change in policy, it can be perceived as insufficient. Although Rudd's apology to indigenous Australians was widely popular, there were some grumblings that his “war cabinet” was not enough. Aboriginal leader Aboriginal leader Patrick Dodson claimed that, “any group of people who have been treated badly under laws … deserve to pursue compensation judicially, legally, or politically, and they deserve our support.”
Less helpful are the apologies that appear ambiguous. Japan's first official “apology” for its actions during World War II came when it re-established diplomatic relations with China in 1972. In a Joint Communique with his Chinese counterpart, Prime Minister Kakuei Tanaka asserted that, “the Japanese side is keenly conscious of the responsibility for the serious damage that Japan caused in the past to the Chinese people through war, and deeply reproaches itself.” Japanese Prime Ministers and governments since then have elaborated on this statement, but never in terms that were absolutely unequivocal. As a result, the culpability for Japan's actions during World War II remains uncertain for many people throughout East Asia—in China, Korea, and even in Japan itself. This historical ambiguity continues to sour regional relations to this day (for more, see The Water's Edge, October 2007).
The least helpful apologies are the ones that aren't made. For years, under former Prime Minister John Howard, Australia refused to apologize for the Stolen Generations. This was not only very unpopular among many Australians, but it created a very negative impression of the country abroad. The United States is burdened with the similar impression. No U.S. president or Congress has ever formally apologized for slavery in the United States. There are many arguments about what form an apology for slavery could take, if direct reparations to the descendants of slaves would be a part of such an apology, and how useful an apology itself would even be. But in an international environment in which many already see the United States as a unilateral, selfish, and reckless actor, a formal apology for slavery could send a message of humility that would be useful on a global stage. Acknowledgement and remorse for past misdeeds, even if state-sanctioned, is by no means a sign of present-day weakness. Indeed, such honesty and transparency can convey national confidence and strength
It is impossible to determine the precise value of these formal, state apologies for past misdeeds. They may simply be “feel-good” exercises with no present-day relevance. Or, alternatively, they could play a major role in reconciling divisions within a society and in improving perceptions of a country beyond its own borders. In Australia, Rudd has made clear that he views the recent apology not as the end of a tragic chapter in that country's history but as the beginning of a new, more hopeful one. As a symbolic statement alone, the apology will have lasting value. And in foreign policy, symbolism is often as valuable as substance. This is a lesson applicable to all countries, regardless of past misdeeds or contemporary apologies.
Foreign Policy Association, 28 February 2008
Posted by Daniel Widome at 12:30 PM to Asia, | TrackBack (0)
